In the first part of this two-piece post, I basically ran through the talk I gave at IATEFL Liverpool this year, in which I explored some of the ways in which the original ideas behind Dogme can be used to better exploit classroom material. Here, I want to move on to consider how else some of the ideas put forward might Dogme contribute to good practice when it comes to utilizing coursebooks?
Well, the first two commandments of Dogme are interactivity – the belief that the most direct route to learning is to be found in the interactivity between teachers and students and among the students themselves – and dialogic processes, the idea that learning is social and dialogic, and that knowledge is co-constructed.
In a hardcore Dogme approach, these ideas are thrust forward to support the notion of a speaking-activity-and-reformulation-only kind of approach, yet there’s surely no reason why interaction and dialogue can’t be part of how we use coursebooks. Indeed, I’d go so far as to suggest that you can’t really use a coursebook well unless you do so interactively and unless there’s dialogue involved in the checking of answers, in the exploitation of texts and so on. Let’s consider another example. Let’s look at how it’s possible to run the listening that follows the speaking about social issues that I showed and considered in the first part of this post.
Imagine for a minute that you’re a student in one of my classes. You know that you’re going to hear five news extracts and that your task, first time around, is to match each one to one of the social issues previously discussed in this Speaking slot below.
Now, I’ve yet to work out if it’s actually possible to embed sound files into WordPress blog posts, so until then I’m going to have simply include links.
Play the first two extracts here and match them to the relevant topics above, OK?
Once you’d listened (to all five extracts, obviously, in a real classroom situation), I’d then put you in pairs and ask you to discuss with your partner which issues they were discussing – and how you knew. While you were doing this, I’d be writing on the board gapped sentences containing relevant bits of lexis from the extracts themselves that I wanted to focus on whilst rounding up the answers, to see how much language you’d noticed whilst processing the listening texts for gist. The board may well end up looking something like this.
They’ve launched a new i………. aimed at ending homelessness.
There’s growing c………… about the number of people sleeping r……….. .
Homeless people often end up v………. to drugs and violence.
She took her employers to c…….. and won her c………. .
She was d………. promotion because she was pregnant.
She was a…………… €487,000 compensation.
I’d then stop you and round up by asking “OK, so number 1. Which issue were they talking about? Yeah, OK. Homelessness. How do you know?” and then from what students told me – with some prompting of my own, I’d paraphrase the gaps above and elicit – or try to – the missing words (initiative, concern, rough, vulnerable, court, case, denied and awarded – just in case you were wondering). So, for instance, to elicit the first gap, I might say something like “Yeah, the government – or the local council – is starting – launching – this new plan of action to try and tackle the problem of homelessness, so they’re launching an? Right. An initiative. Where’s the stress? Good. INItiative. Everyone. Again. Good!”
Once we’d finished with the listening text, I’d then ask students to tell each other about any similar stories they’d heard – and to explain how they feel about each one.
Now, it seems to me that even this tiny little snippet of classroom practice involves plenty of interactivity: you’d be interacting with the listening text and then with other students; I’d then interact with the whole class as a group, AND with the language from the text AND with the board. Out of the dialogue we’d engage in, we’d reach a mutual understanding of – and deeper appreciation of – the texts and this two-way dialogue would ensure that the strongest and most confident among the group were called upon to provide language for the weaker and less confident members. The teacher may lead, but the input would be co-constructed and mediated.
Finally, by then discussing with each other similar stories students had heard about, we’d address three final commandments from the Dogme Big Ten: voice – the learners’ voices are given recognition, along with your beliefs and knowledge; relevance – the relevance of the materials to the students’ lives is explored and opened up, and through doing this there’s a kind of critical use that comes into play as well. Dogme suggests that teachers and students should use published material and coursebooks in a critical way that recognizes their cultural and ideological biases. Well, by ensuring students have the opportunity to relate content to their own experiences, worldviews, cultures and countries, the material facilitates exactly this. It encourages the students to localize content and language – and to word their own worlds, having first been scaffolded and supported en route. And if that’s not Dogme, then I don’t know what is!
So there you have it. What I’ve tried to do with these two posts is to help shunt Dogme away from the posturing and pseudo-revolutionary communes it’s been in danger of moving permanently into and dragged it back towards something approaching the middle ground. And I’ve possibly also helped – albeit in some tiny little way, natch – to reframe the debate around what is and isn’t Dogme.
Perhaps rather than setting things up as coursebook versus teaching unplugged, we can now start to consider how some of the basic precepts behind the original manifesto can guide and inform both the utilization and the construction of more worthwhile coursebook material.