Tag Archives: Leveson

Grey cardinals, rubber time and the piece of shame: speaking foreign languages in English!

This post follows on from the one I bashed out last week considering the influence of advertising on speech, and the way in which this can sometimes make life hard for even the most fluent of non-natives. It also follows on from conversations and thoughts I had during my one-week stay in St. Petersburg recently. During a typically intense conversation in a bar one night, a Russian teacher started talking about the undermind – instead of the subconscious. I was curious about the expression and wasn’t sure whether this was simply a direct translation from the Russian and was being used to paper over the fact that word subconscious wasn’t known (or because it was just being assumed that it ought to also work this way in English!), or whether it was actually a slightly different concept to the subconscious, that I myself had yet to grasp!


It turned out that the teacher simply hadn’t realised that the words would be different from Russian to English, and so was translating directly in optimism and hope, but the idea of the under mind stuck somehow because the next day, whilst presenting to a big group of teachers there, I (subconsciously!) used the phrase myself- a fact which was noted and commented on by the teacher who’d passed it my way in the first place.

Now I can already hear you thinking so what, right? Well, as you are probably all aware, we all – to varying degrees – accommodate ourselves to our linguistic environments. The theory of communication accommodation was developed in the early 1970s by Howard Giles from the University of California and basically states that “when people interact, they adjust their speech, their vocal patterns and their gestures, to accommodate to others.” The theory also explores why it is that humans tend to do this, and considers  the links between language, context and identity.

All of which got me thinking about the degree to which people living outside of countries where English is the first language, and who are conversant to at least some degree with the local language, but who also spend a lot of time interacting in English with locals who speak the language well, start to pick up and use expressions which basically don’t really exist in English in any broader sense, but which work in the local language and thus also work when used in English conversations between (semi-) bilingual locals and foreigners. In other words, there must be countless EFL teachers (and other long-term peripatetic ex-pats) out there, residing in this country or that, spending much of their free time with very fluent locals and speaking a strange mashed-up hybrid that is in essence English as it’s spoken elsewhere, but all manner of locally-inflected variants.

Last year, I saw David Crystal talking at Spain TESOL about the way in which conversations such as those mentioned above can often be derailed by casual references to local phenomena that speakers take for granted and that they assume all participants must be aware of as they have such common currency in the local / national context. Crystal was referring more to the kind of thing my colleague Andrew Walkley has been blogging about of late – the Stephen Lawrence murder, the Leveson Inquiry, 7/7 – and so on and was suggesting that a worthwhile project would be to establish a kind of Wiki of some sort detailing and exploring the cultural meanings and significance of such condensed summarised tagging phrases. Of course, the longer one lives in a place, the more of such references one comes to understand.


But at the same time, and this is, I think, far less discussed or appreciated, one also comes to acquire a whole range of chunks, idioms and expressions that are used in the local L1 and one starts to use them freely in English as well. Thus it is that when I’m with Indonesian friends (either here in the UK or back in Indonesia) who speak good English (my own Indonesian is around B2 level, I guess) I may well joke about rubber time when they’re late, a directly translated reference to the local concept of jam karet, often used to justify or excuse lateness that by English standards verging on the psychotic!


In the same way, I’ve spent enough time with super-fluent Russians over the years to understand that if someone – usually Putin (!) – is referred to as the grey cardinal, it basically means he’s the power behind the scenes, the puppet master pulling all the strings. I’ve heard the expression used by Russians – in English – so many times that the fact it’s not actually a real English expression with currency beyond the Russian-speaking world barely registers. It’s become so that it actually feels like it IS normal English, albeit the kind of normal English one only engages in with Russians.


In the same way, I’ve heard so many Spaniards – and ex-pats who’ve lived in Spain for a fair while – offer me the piece of shame (the final piece of a particular dish designed for sharing, so the final bit of tapas, or the final biscuit on a plate or whatever), that I’ve started adopting the expression myself and have even found myself using it with other English natives or fluent foreigners of non-Spanish origin. I’ve also long since ceased looking puzzled when Japanese friends joke about sleeping dictionaries or when Swedes tell me not to paint the Devil on the wall if I’m being particularly pessimistic. As with anyone who’s spent half their life working with non-native speakers, these expressions – and many many others – have seeped into my own vernacular to the point that they almost feel ‘native’.

There must be thousands and thousands of these expressions out there, many of them maybe used by you! They maybe fill a gap that the English language doesn’t quite capture properly, or else capture a locally common concept in a particularly condensed and pithy manner. They exist in the grey areas being local pidgeonised variants and that elusive and possibly mythical beast ELF and, as with advertising slogans, basically have no place in the EFL classroom, particularly not as something one sets out to consciously teach!

However, sometimes democracy does strange things. In a Pre-Int class last year, one of my students turned up late and left the door wide open on entering. A Chinese student became very animated and shouted “OH! How long is your tail!” – a direct translation from Chinese. I laughed, as did most students, for the concept was immediately clear. I then explain that usually in English we say something like Were you born in a barn?

Even after the concept had been explained, the class remained unconvinced. The next day, when another student arrived late and left the door open, the masses had decided. Chinese English prevailed over my own preferences – and for the next few weeks in the particular micro-climate of our class How long is your tail was one of the most commonly recycled phrases!