In the early years of my career, I was at one with many in my profession in that I suffered from an insatiable hunger for recipes. I devoured the resource books that were available in the staff rooms of the schools I was teaching in, and spent much of my hard-earned cash on investing in further similar tomes. I rushed through all manner of tricks, techniques, activities and games like a demented fusion food fanatic. The words “And here’s something you might want to try in your class on Monday morning” were music to my ears – and I prided myself on being an innovative, progressive teacher. The only problem was, of course, that I had little – or no – idea as to what all this endless innovation was actually FOR, apart from to pave a road to who knew where, to facilitate what I saw back then as ‘development’, and to ensure my classes were filled with ‘fun stuff’ for my students to do, ideally – as previously stated – stuff that kept students on a potentially endless riff of speaking.
Now, it may seem odd – willfully perverse even – for someone who’s co-authored a series called Innovations to question the value of innovation. After all, there I was just a few weeks back, gratefully quaffing the British Council’s free booze and hobnobbing with the great and the good at the annual ELTONs awards night, wherein the BC “recognises and celebrate innovation in the field of English language teaching”. Wasn’t griping then, was I, eh! Well, it’s not that innovation per se is necessarily a bad thing. It’s just that it’s also not necessarily a GOOD thing, despite the way the notion of innovation is almost invariably used to describe positive developments in English – and despite the fact that its dictionary definition is simply ‘a new idea, definition or piece of equipment’. Nevertheless, the fact remains that for many of us the very idea of innovation suggests the thrill of the new and conjures up images such as these:
In classroom reality, though (and of course this is only something that has become clear with the benefit of hindsight), most of my early innovations had far more in common with the kinds of madness depicted below – familiar and yet twisted, entertaining and yet utterly pointless, transitory, fleeting, once tried and soon forgotten.
And I’d dare to venture that the vast majority of recipe-driven teaching out there falls into the same trap, sadly. Method ends up being valued over knowledge of the very thing we’re supposed to be teaching – language! The harsh fact of the matter is that unless it’s rooted in a theoretical view of both language and learning then innovation is simply change for the sake of change and is destined to result in teaching that’s of (often severely) limited practical utility to learners ninety-nine times out of a hundred. There’s an inverse correlation here that’s maybe less discussed too, though, and it’s that once you do have a theory of language and of learning that informs and feeds into your teaching, you will almost inevitably becomes LESS experimental, less driven by the need to find new things to do in class, and perhaps more static, more fixed. Yet out of this solidity can emerge the real wonder of the craft. It’s almost as if the disciplines you impose on your practice create something semi-routinised and thus then allow the mind to pick up on and notice what’s happening on the peripheries: the students’ interlanguage, the content of their output, the problems they encounter with the material they’re using – and the reasons for these problems, etc.
For me as a teacher and – later – as a writer and trainer, the thing that really allowed me to forge forwards and focus my classroom practice clearly and with precision was getting my head round the findings emerging from corpora research that suggested that language was often more fixed than we’d perhaps previously realised, that collocation was a key factor in fluent usage, that grammar and vocabulary existed in a complex intertwining, that co-text was at least as important as situation or context. Later, my ideas of what was important to be doing in the classroom were consolidated and further clarified by grasping the idea that competent usage emerges not – or at least only rarely – from a study of grammar rules and forms and of single words, but rather from having one’s knowledge, whether that be implicit or explicit, expanded via encounters with language in use, each and every one of which prime us to expect language to operate in certain ways again.
Which brings me more or less to where I am today: in a place where I believe that the main job of the language teacher is NOT to search out The Five Main Reasons To Use YouTube In Class or to feel somehow inadequate if you’re unable to recite in order The 12 Ways That Technology Can Enhance Your Teaching, but instead to continue first and foremost to learn and to think about language and the way it works and is used – in order to then be better able to teach students at least some of these insights. Our role is class is primarily to ensure students meet, whether through reading or listening, language that may be of use to them (and we do need to have thought about why – and, indeed, whether – what we’re teaching may be useful), to make sure it’s intelligible to them (explaining and exemplifying where necessary), to help them notice salient features of whatever language it is that comes up and to then ensure they use it in some way – and get to revise as much of it as possible at a later date as possible.
Of course, you can do all of these things and still try out new techniques and technologies.
But at the same time, you really don’t have to.
And if you don’t, you may well still be an excellent teacher who gets good results from their students.
Maybe this seems obvious to you. If so, it may simply be because the very fact that you’re hearing reading yet another post on my blog means you are by definition one of the converted. I’m preaching to the choir, as our American cousins would have it.
However, it may also be the case that by now you’re actually feeling guilty about the irrepressible desire you still harbour yourself for recipes. You may be starting to question where that thirst leads you and what function it serves. You may even be asking if the uses you’re making of your precious and limited free time are actually the best if you’re seeking to really facilitate advancement.
My suspicion remains that many teachers – though, of course perhaps not those that find their way here – will fall into the latter camp quite simply because so little emphasis is placed on language development in TD circles. When was the last time you saw a conference talk or a journal paper that focused primarily on language, and in particular on language as seen from the point of view of a language teacher having to deal with the kinds of questions language students ask as they process and digest what they’re given? Never could well be a safe wager!
Why bother with such deeply unfashionable notions when there are new gimmicks to flog, new hoops to get teachers to jump through, and new recipes to fill yet more ELT cookbooks up with?
Following on from my recent post about allowing the supposedly taboo topic of religion to emerge at the end of a class one day, a great post on Steve Brown’s blog and a discussion about taboo language over on the facebook page I run with my co-author Andrew Walkley, it felt like the time might be right to revisit a talk both Andrew and I gave a few times many years ago, and to adapt it into a post exploring the whole thorny issue of taboos in the ELT classroom.
As has probably become obvious to most of you, both Andrew and I have long had an interest in teaching spoken language and observing the things we talk about. To this end, we once ran an optional lunchtime course at our university on topics you don’t find in coursebooks – and the language that goes with them. We had classes on swearing, bitching, drinking, smoking, chatting people up – and, more importantly perhaps, telling men to get lost – pregnancy, birth, old age, suicide and death, more bitching about people (let’s face it, we don’t spend half as much time on complimenting people), sarcasm, politics, illegality and the like. The lectures regularly attracted 50-60 students – and they came from all ages and cultural backgrounds. Of course, in this instance, students were able to choose this particular course. They knew what they were getting, so you could argue that these topics shouldn’t be what is in a coursebook.
However, this does not actually counter the fact that these students we attracted came from very different cultures. Many of them did not smoke, drink, bitch, chat people up, get pregnant or commit suicide, but nevertheless, these topics were all things within their range of experience. Also, unsurprisingly when we consider these are first and foremost language students, what they were really interested in was the language.
When a student sees or hears a word it does not mean that they actually like or believe something. Nor does disagreeing with an idea mean that you can’t use certain language. The vegetarian cannot really describe himself without using the word meat, the atheist without the word God and, from a foreign learners perspective, you can’t really know what swearing is or what’s taboo without hearing or seeing the word fuck. For me, a fundamental principle is that words in themselves as things to know the meaning of are not actually rude, offensive or taboo. It is what we ask students about this language and what we require them to do with it that can cause offence or break taboos. Knowing so–called taboo words may actually be very important: take, for instance, my Iraqi student who thought nigger was a socially-acceptable way of referring to black people or my Japanese student who asked me after class one day what prick-tease meant! These students would’ve been done no favours by me being coy and skirting round the words.
There are perfectly sound pedagogical reasons for including words like nigger, slag and spazz in, for example, an advanced textbook. An exercise might require students to sort them – along with other words like idiot and slob – into two groups: relatively socially acceptable / far more socially unacceptable. Students could then be asked if they have ever heard anyone using any of these words – and in what circumstances.
This makes far more sense than, for example, having students fill the words in in a gap fill or asking them which ones they would use and why. The former approach allows for students to say they themselves have used them, but does not assume that they have, whilst the latter operates on the assumption that they either have or would want to use them. As with much of teaching, it’s all in the questions we ask!
However, I am no longer innocent enough to believe that such exercises will ever make it into print – even in a second edition of INNOVATIONS ADVANCED, should one ever come into creation! There remain strong impulses among publishers to avoid any possibility of offence. This is something I’ve found in the process of writing our coursebooks. For example, in Innovations Intermediate, we wrote a text about making mistakes when learning a foreign language and this text featured two true stories that had been passed onto us by students whilst discussing the area of embarrassing mistakes in class – one involved an Italian student asking his English host family “Where shall I leave my shit?” – the old shit / sheet joke in action! – whilst the other happened to a Korean woman who was learning Spanish and who inadvertently asked for fried penis (polla frita) instead of fried chicken (pollo frito) on a trip to Madrid!
Neither story seems offensive or abusive to me – and both came up in class unprompted. I’m afraid, though, publishers don’t see things like this. Of course, I can understand why – and I have no interest in unselling books I’ve spent a long time writing – but the problem then is that in removing language and stories such as these from a book, the whole balance of register about what is acceptable or slang then shifts.
A similar parallel is the way the Labour Party swung violently to the right once the far-left Militant tendencies were removed at the end of the 1980s!
As a result, things which seem perfectly anodyne, childish even, end up standing out on the extremes. Thus, we had a reworked version of the aforementioned text questioned by a different editor because it contained the word bum!
Other words we have had fights and rows over include get pregnant and get addicted to drugs (both of which stayed), It sucks! (which had to go because of its apparently possible sexual connotations – go figure!), Damn! (which also bit the dust, to be replaced with Oh no! And this was despite our argument that Damn! in itself is an already softened version of what many of us would choose to say in the circumstances), burp and fart (the burping stayed, the farting didn’t!), You idiot! (it stayed, despite fears it ‘may be offensive in Scandinavia’, where apparently, the local version is used in the same way as You mong! or You spazz! is here in the UK – not that we were teaching Swedish, of course!! Nobody ever said such editorial meetings were logical!) and on the toilet. Long gone are the days when we struggled to sneak condoms and tampax into listenings covertly!
These arguments and the snipping of the censor’s scissors come as no real surprise. An incident that occurred a while back when Andrew was doing a version of this post as a talk should help to illustrate why. He was challenged by one teacher at the end of the talk and told that “some people” wouldn’t want any language like this in a class. He mentioned several instances where his own students had been more than happy to talk about such language, but was told, “Well, in London, that’s as may be, but in some countries they wouldn’t want to”. When he asked which countries and which students these might be, his nemesis simply countered “Some students” and then said an interesting thing: “Maybe it’s OK to talk about this language, but people don’t want their noses rubbed in it, (so to speak), they don’t want to see it written down.”
My personal view on this incident is that actually she herself – the teacher – was the one who wouldn’t want to talk about it. While publishers are most certainly driven by a fairly conservative forces – and are not about to change overnight – I feel that as teachers we have to begin to be more open in our discussions about what is acceptable to be taught in the class, and as teachers we need to be much more led by our students.
One common problem, as previously alluded to, is that teachers often do not let their students talk freely or away from tightly-controlled practice activities at all, whilst on other occasions they may actually be unwilling to provide seemingly taboo language for students – even when students themselves are asking about it or trying to express it (as I felt was the case with the facebook discussion mentioned above). As such, it seems important that materials at least leave spaces in which good teachers can exploit areas and get onto taboo topics briefly – if their students wish to take up the chase.
What I’d like to do now is to broaden the discussion of taboo out into thinking more about coursebook content. To do this, I’m going to look at a text which provoked a lot of heated discussion a few years back at INNOVATIONS’ editorial meetings. I think it usefully highlights the arguments publishers will put forward for editing out – and allows me to put some counter arguments.
We were writing a text for Unit 4 of our Intermediate-level book, a unit entitled Feelings, and our first draft included the following lesson and text:
Read the following text and see how the couple met.
Do you think they will stay together? Why / why not?
The day that changed my life
When I saw Abdullah on the news – Jim, as he was called back then – I didn’t recognise him to begin with. He looked really really thin and his hair was falling out. When I heard the reporter say his name, though, I looked a bit more closely and then I realised it was him. I just burst out crying. I was really surprised, because we were never really friends when we were at school together. He could be a bit loud sometimes and we were just very different, I suppose, but to see him there, looking so lost and alone, begging on the street!! Well, it was just so upsetting. It broke my heart, it really did!
The next thing I knew, I was ringing the TV station who’d run the report. I don’t really know why – I just did it on impulse. Anyway, they gave me the address of a hostel for homeless people. I went down there the following day and it was really depressing. It was filthy and the whole place stank! Half the people there were either drunk or mad – or both! One of the workers showed me to where Jim was sleeping. What really amazed me was that he recognised me at once and said “Oh, Fatime. It’s you.” His voice sounded so sad, but, at the same time – and I can’t really explain this very well – it was like I could feel something pulling us together. I really felt like it was Allah’s will. It has really strengthened my faith, and it obviously touched Jim as well.
I’d like to say that things have been easy for us since then and that love has run its true course, but life doesn’t work like that, does it? What happened to Jim when he became homeless was incredibly painful and he’s had to really fight to overcome his addictions. At first, my parents didn’t want anything to do with him and even since he’s converted to Islam, things have still remained tense. My mother says she’s not coming to the wedding.
We’ve had a lot of support from people who’ve seen our story in the papers, but we’ve also had lots of hate mail too. Also, the media have actually put a lot of pressure on us. I know Abdullah doesn’t see it this way, but even now it still makes me angry the way the papers and the TV people treat people. I just think back to that first story. Here was this completely broken man, living on the streets. They came along and did their story on him, and do you know what they gave him? Ten pounds and a cup of tea! That’s it! And then they got back into their big cars and drove off, leaving him to go back to that awful hostel. They do these stories, but none of them really care about people. I can’t forgive them for that.
Anyway, despite all that, we’ve managed to survive together. He’s a good man, and I love him with all my heart.
Now go back and underline any expressions which are new to you. Underline only whole expressions – not single words!
Compare what you have underlined with a partner.
2 True or false
Decide if the following statements are true or false. Why do you think so?
a Jim was living on the streets when he first met Fatime. T / F
b Fatime thought carefully before ringing the TV company. T / F
c Jim changed his name to Abdullah because he became a Muslim. T / F
d Some people got angry when they read about Fatime and Abdullah. T / F
e Abdullah and Fatime agree that the media sometimes treats people badly. T / F
Is there much homelessness in your home town? Why? How do you feel about it?
Do you ever give money to people who are begging?
Do you agree with Fatime that the media sometimes exploits people?
Do you know anyone who’s found religion? What happened?
Why do you think people sent Abdullah and Fatime hate mail?
Our editors were immediately touchy about the text and warned us that describing a Muslim as homeless could be offensive. When we pointed out the very obvious fact that when Jim was homeless, he was not actually a Muslim and that after he converted, he actually got his life together, we were then told that it was best not to run the risk of any Muslims possibly finding it offensive. We countered this by pointing out we’d both done versions of the text in class with students from Iran, Iraq, Libya, Saudi Arabia and so on and no-one had ever found it even remotely offensive. Indeed, if anything, the opposite was true. One of my Iranian students had once come up after class and said how nice it was to see a positive story about Islam in class! Nevertheless, amongst our editors, some of whom had never taught – and had possibly not even met many Muslims – the stereotype of the touchy Muslim prevailed.
We were then told the text may cause arguments in class and that whilst we, as experienced teachers, could deal with this, some younger, less experienced teachers might not be able to. That’s what photo-copiable materials were for, we were told – to allow teachers to bring touchy subjects into class if they wished to! Yet again we countered: what was there in the tasks that could possibly lead to a row? And anyway, even inexperienced teachers are skilled at dealing with conflict in their day-to-day lives outside of class. We all come to class with years and years of experience of conflict management and avoidance. On top of this, if we fail to allow the odd conflict to develop in class, we deny ourselves the opportunity of ever learning how to get better at channeling it and turning it into language-teaching opportunities in class.
As a last resort, we were told we were pushing a political agenda – as if censoring and whitewashing were somehow apolitical activities! In the end, we compromised – or sold out, if you prefer (!) – and re-wrote this text as the tale of a rich girl who falls for a poor boy from a broken home with a jailbird dad, despite her parents’ better instincts!
Does it really matter that texts such as this – and words like tampax and fart – end up being edited out of classroom material? Well, in some ways, yes, it does. If we end up with materials in which even everyday words like pregnant have to be argued over, then we run the risk of denying good teachers the chance to ask students questions like ‘Do you know anyone who’s pregnant at the moment?’ and thus denying any students who might want to ask how to say have an abortion.
Despite all of this, I do also believe that a duty lies with us as classroom teachers to get at language like this through our interaction with our students and through letting them dictate where the class goes from time to time.
Below are five examples of language either Andrew or I have ended up writing on our whiteboards, giving students the things they themselves were trying to say.
1. We were driving home from the north of the country to the south and we got ambushed by some guerrillas. They started shooting at us. I thought I was going to die, but some soldiers came to help us and there was a big fight and then the guerrillas ran off. A friend of mine got killed.
2. I once passed out on the train home. I’d been drinking with some friends and I got really pissed and I passed out and missed my stop and ended up in the middle of nowhere. It was the middle of the night, so I had to call out my parents to pick me up and take me home. Before they got there, I passed out again in the street and when I came round I was in the car. I was convinced I was being abducted or something and so I started screaming at the driver to let me out of the car. It took my dad a couple of minutes to convince me it was him.
3. AIDS isn’t just a gay disease. I think straight people can get it, can’t they, if they don’t practise safe sex or have anal sex or whatever.
4. When I go to an important meeting, I should eat onions beforehand. Then, when someone says something I don’t like, I could fart and stomp out of the room.
5. They were shagging
None of the language in 1-5 came directly from a discussion of the taboos themselves. It is also worth noting that the students trying to express the meanings above included a Somali Muslim (1), a young Japanese woman (2) and a middle-aged Chinese female civil servant (4). What follows is a brief summary of the starting point for each and how we worked together with our students towards the production of these final statements.
1. This was an Elementary class. One Chinese student was late and tried to explain – in very broken English – that he’d had problems getting on the tube because it had been really packed, and that, once on, he thought he was going to die because it was so full! Andrew paraphrased this, and noticed the class seemed particularly taken with the phrase ‘I thought I was going to die’, so asked them to discuss a time when they’d felt like this in pairs. The Somali student volunteered this story. He was asked if he wanted it re-written and up on the board and he said Yes, as he knew he’d want to re-tell it later.
2. The word ‘passed out’ had come up in a text. I’d explained it and then just quickly asked the class in pairs to talk about any time they’d passed out or seen someone passed out. This was one of the stories that emerged.
3. A Taiwanese civil servant in his mid-forties ventured this opinion during a very heated whole class debate sparked off by one Iraqi student asking, “Aids is caught by kissing, isn’t it?” We had arrived at this point after reading a text on Health and Illness which included the word ‘infection’. One student asked what it meant and then another asked what the difference between ‘infect’ and ‘transmit’ was. This led on to, among other things, ‘sexually-transmitted diseases’, which sparked the whole thing off.
4. The class had read a text about The Anti-Onion League – a web-based organisation dedicated to the downfall of the onion!! Among the reasons listed for why onions should be avoided was the fact that they give you wind. One Chinese woman in her fifties, a senior civil servant, became quite animated at this point and produced this gem!
5. The lexical item ‘I got woken up’ had come up in an exercise, and one student asked about it. I explained it and then asked the class what kind of things they might get woken up by – the usual suspects came up: a car alarm going off, the phone ringing – before a Korean man said he’d been woken up recently by the people in the next room – they’d been shagging!
At this stage, it is important to reiterate that I am NOT advocating the kind of confrontational exercises in student-baiting so popular amongst the recently-qualified, wherein learners arrive for their morning lessons only to be assaulted with questions like “So what do you think about abortion, Chie?” or “Hussein, how do you feel about Islam’s terrible record of human rights abuses towards women?”
The key point here is that all of the taboo-breaking and boundary-pushing utterances in 1-5 arose from actually very innocuous exercises or texts and arose without any undue prompting from the teacher. Rather, they came into being simply because students wanted to say them – and, as a teacher, I was happy to help them do so.
Hopefully, this post will encourage some more of you out there to feel happy doing something similar the next time the moment arise in your own classrooms! If, that is, you’re not doing so already.
Here’s the second of what I’m hoping will be five short posts in praise of non-native speaker teachers. Following on from some of the comments on the first post I did here, I should make it clear that in a sense I’m talking about the IDEAL of a non-native speaker teacher here in many ways. What I’m interested in trying to capture is what I think NNSTs are capable of, what it is they can do in monolingual contexts that natives would find nigh-on impossible, and what best practice might involve in a predominantly L1-oriented situation.
Today I’d like to suggest that non-natives working in their own countries of origin teaching students they share a nationality with have a definite advantage when it comes to explaining and exemplifying new language as they will now far more about both the macro-culture of the country in which they work as a whole as well as about the many micro-cultural worlds their students reside in. This knowledge can – and should – be used to hang new language onto. Just as knowing about Japan helps me explain what right-wing means to a student from Nagasaki through reference to the ultra-right uyoku groups there and knowing about Hikikomori – Japanese kids who become bedroom recluses in their teens – helps me explain what a recluse means, so NNSTs can refer to local cultural phenomenon, characters, events, TV shows, musicians and trends to help their students find English more memorable. What this does is filter the classroom material – whether it be a local or global coursebook or some other kind of material brought into the class – through a local perspective, thus making the language more real to the learners and rooting it in realities closer to their own.
I’ll give you a more concrete example of how I have rooted my own classroom practice in my students’ shared reality of London to show you what I mean.
I was recently teaching an Advanced class and in the midst of a listening (from Innovations Advanced, as it happens) about tourism in Estonia was the sentence:
The food still leaves a bit to be desired – it tended to be quite stodgy and there wasn’t a huge amount of choice, but otherwise, I certainly had nothing to complain about.
Students asked about desired. I explained that if something leaves a bit to be desired, it’s a polite, mildly humorous way of saying it could be better, it’s not as good as you’d like it to be or as it should be. Given that we were in the middle of the worst and wettest April in living memory, I then added that the English weather leaves a bit – or leaves something – to be desired – a locally pertinent example!
The previous day we’d looked at the word bully, and two of my students had given me written homeworks to correct overnight, which I hadn’t yet given them back, so I then – in a mock dramatic way – explained that if I was a bit of a bully, I’d throw the essays back at the students saying Their writing left a lot to be desired – an example connected to the micro-culture of the class itself.
Once the explanations have been given, and the meanings have hopefully been grasped, the next way in which we can facilitate some kind of connection with the language is through our boardwork. I wrote up on the board the following examples:
The food there a bit
The weather here leaves something to be desired.
Your writing a lot
Once the explanation and the examples have been given, the way to encourage personalization is to ask students to think of other things that maybe leave a bit to be desired. For this group, multi-lingual students studying in England, I asked them to think of things about London / England and also things about their hometown / their own countries that fit the pattern above. I gave the group a minute or two thinking time on their own and then asked them to compare and explain their ideas in small groups. As they talked, I walked around and picked up on things they were trying to say, but didn’t quite have the language to do so – and used this as further input.
After two or three minutes, I stopped the group and drew their attention to the board, where we had the following:
Public transport here leaves a lot to be desired. The trains are a……….! Half of them are falling to ………… . Plus, it’s a r…..-…..! The cheapest tube ……… is four pounds!
The media back home leaves a bit to be desired. We like to pretend it’s free and ob…………., but we all know there’s still a lot of c………… and certain things are t………. / off-l……… .
To elicit the missing words, I basically re-told the stories I had heard students telling, paraphrasing their words and explaining the words in the gaps as I did so.
You might be thinking that this all seems a bit long-winded and will result in a lot of boardwork and a lot of time spent waiting for students to write things down. Well, obviously this WILL be slightly more time-consuming than simply writing up to leave s/thg to be desired on the board, but I’d argue that it’s time well spent. The longer examples make the meaning clearer, they allow interaction with the class – and this means recycling of grammar and vocab comes built-in to each and every class – and crucially they mean that what students then go away with written in their notebooks becomes a kind of record of the way the class manage to negotiate the content of the coursebook. As such, these examples are hopefully more relevant – and thus potentially more memorable – to students than the language found in the coursebooks themselves.
This way of rooting vocabulary in the realities of the class and local cultures also makes it easier when students forget things. Should anyone in the class, on later encountering this piece of lexis again, have forgotten it and need to ask what it means, I can simply say “You remember what we were saying about London transport? Or about Aziz’s writing last week?” Job done.
Now, if I can do this using my students’ generally fairly shaky knowledge and understanding of London and the UK, how much more effectively might a non-native speaker teacher steeped in the world of their students be able to manage this in a non-English speaking country?
He may well not remember this, but a long time ago, when I was first starting out on the great merry-go-round that is the ELT talks circuit, Jim Scrivener – the esteemed author of Learning Teaching, as I knew him then – once called me a Thatcherite. Well, to be more precise, he called my ideas Thatcherite!
To those of you lucky enough not to have been living in the UK during the reign of That Bloody Woman (as my grandfather insisted on calling her till his dying day!), this may not strike you as much of an insult, or even as an insult at all. However, where I come from, that’s fighting talk! Punches have been thrown for less. Having pointed this out to Jim, the ensuing discussion clarified what seemed to me to be some kind of generational fault lines. Jim felt that my talk – about the importance of teaching fixed expressions and collocations if we really want our students to become more fluent (and, I’d venture to add, accurate) – was crassly commercial (in his defence, the talk may well have ended with passing mention of a book I had out at the time, INNOVATIONS!), utilitarian and focused on outcomes and results, and was thus lacking poetry, creativity and soul.
The reason I mention this scurrilous piece of EFL gossip, apart from to simply hook you in, is because I was reminded of it during the debate which seems to have emerged of late about the many failures of Brit-centric, CELTA-rooted Communicative Language Teaching, and also when watching both Jeremy Harmer’s recent talk that I blogged about earlier this week and Jim Scrivener’s talk up at Glasgow IATEFL recently (incidentally, you can read many of Jim’s stimulating recent thoughts over on HIS blog – http://demandhighelt.wordpress.com). We seem to be hitting a moment where teachers of a certain vintage are reassessing their careers, thinking about where things might perhaps have gone slightly astray and posing questions for the rest of us to ponder. Here’s my take on all of this – and on how it connects to my recent post about focus and testing.
Much of what has become ELT orthodoxy has its roots in the late 1960s counter-culture. At his recent talk at my university, Jeremy Harmer said quite clearly that he was a flower child back in the day (and anyone who’s seen such Youtube clips as this one will testify that he was most certainly of the paisley-shirted and hirsute persuasion from a young age). The late 60s and early 70s was the cultural and political environment out of which many of The Grand Old Men (and they do tend to mainly be men) of TEFL emerged, and from which, in many ways, ELT as a globalised profession grew. This was a time of challenging authority, of the realisation that the powers-that-be were not always straight-forward and honest, of utopian daydreams, of free love, of experimentation, of screwing the system and standing up to The Man. And out of this developed a pedagogy rooted in caring and sharing in the language classroom, in humanizing the classroom (with the implications being, of course, that all classrooms before must have been neither caring, nor sharing nor even very human!). I would argue that what also developed was a generation of teachers – often wonderfully funny, warm, witty, creative (and, lest we forget, influential) teachers, it must be said – who felt vaguely uncomfortable about actually being TEACHERS; who preferred to be seen as facilitators or mediators or unlockers of inner excellence or guides, and so on. Anything but the dreaded T word.
Now, don’t get me wrong, I have nothing major against the 1960s. As anyone who knows me well will attest, a large chunk of my ever-expanding record collection derives from that very decade. Indeed, the title of the post comes from a ’68 pop hit by the wonderful and very underrated Andy Kim.
That said, I am not, and never can be, a child of the 60s in the way that Jeremy and Jim and Adrian Underhill and that generation are.
Whether I like it or not, I was formed as an adult during The Thatcher Years (or the post-punk years, as I prefer to remember them!).
I am also the product of the comprehensive school system, and the first from my family to go to university, and all of these things shape who we go on to become and what we go on to believe.
My feeling is that the 60s generation have shaped an ELT pedagogy in their own image for a long time now, and are finally starting to have doubts about where it’s got us. The simple dichotomy (I feel a Henry Widdowson moment coming on) of 60s = freedom / 80s = authoritarianism at worst, hard-headed pragmatism at best may be an oversimplification, but it’s one which contains a fair few grains of truth, not least in terms of the way that the 60s generation – and all those they have influenced so deeply – have come to see things, as evidenced by the story with which I began this piece.
CLT – and its close cousin, Task-Based Learning – has created a generation of teachers who think of lessons solely in terms of activities. The number of times I’ve sat down with teachers and asked what their goal is for the lesson they’re planning to teach only to be told what the teacher and students will be doing. On occasion, when I’ve said “No, that’s WHAT you’re doing. I want to know WHY you’re doing it”, it’s got so bad I’ve been told that I must be a bit slow and that the goal of the lesson is obviously – as any fool can see – TO DO A LISTENING. Or a reading, Or a speaking.
This has all been exacerbated by the tyranny of four-week CELTA courses, the easy entrance into our noble profession for the vast majority of native-speaker teachers (present company included: Westminster College, 1993). Given its ridiculous time restrictions, the CELTA is unable to help trainees learn much more about language than the names and basic functions of a fee grammatical structures – and how to find one’s way around a dictionary and the grammar notes at the back of the book. As such, the main focus falls on faking it: we end up pretty linguistically ignorant, but highly adept at manufacturing that magical quality, FUN! We may not know much about how language works, but we’re dab hands at a bit of TPR, we know good games for Friday afternoons and we can knock up a gap-fill based on almost any song you’d care to name.
And we wonder why non-natives are starting to distrust our infinite wisdom!
We have come to a point where teaching has become a dirty word, where FUN has become the be-all and end-all, where teachers are all-too often little more than automatons able only to string recipes, games and activities together, where testing creates terror (and has come to be seen as some kind of weird anti-educational cult-like behaviour indulged in by those crazy authoritarian Asians, whilst we in the Free West (TM) see ourselves as creative libertarians. We have come to a point where the hard graft and discipline required to learn not just language, but almost any kind of serious skill are in short supply. We now pin our hopes on shortcuts: technology will save us by facilitating a sufficient amount of meaningful exposure; DOGME will save us by freeing us from actually being teachers and having to make informed decisions abut syllabus, word choice, topics and themes, testing and assessment, and so on and instead will allow us to exist in Gurdjieff’s perpetual now.
And all the time we fail to get better at the one thing we’re all supposed to be doing: teaching language.
When I first read The Lexical Approach by Michael Lewis, as part of my DELTA reading, one thing that hit me hard was just how much language there is out there. Just take the word blog. We read and we follow blogs, we post on blogs, we maintain blogs, we upload stuff to our blogs; indeed, we BLOG. We talk about bloggers and the blogosphere. It goes on and on. And each word and each collocation has its own colligations – grammatical patterns it’s often used with – and its own co-text (words often used with – or around – it). There is a LOT of language out there – and students really need to start getting to grips with it.
Students know this.
Examination boards know this.
Employers know this.
University entrance panels know this.
It’s about time we all woke up to this harsh reality too and started to think about whether or not what we’re doing in our classes is getting enough of it to our students. Are we covering a broad enough range? Are we honestly covering the 750+ words needed to lift a student from one level to the next? Are we revisiting and recycling them? Are we testing how much our students are retaining? In short, are we making the teaching and learning of new language the absolute centre of our practice? And if not, then why not?
To wrap up this rambling ranting post, I’ll go right back to where I started from.
I am proud to call myself a TEACHER first and foremost. I am also, however, a man of The Left, hence my annoyance at the Thatcherite tag. I would argue all day long that having clear goals which can be stated before a student buys into a course, having high expectations of what my students can achieve in terms of language load, and giving students regular (soft AND hard) tests in order to help them see how they’re doing and what they’ve got for the money they’ve invested are acts of The Left as well. They are rooted in a desire for collective improvement and in a belief that the powers-that-be have a duty of care to those entrusted to them. These beliefs also, though, come with a clear-eyed acceptance of the long hard route to competence – and see little point in hiding this reality from students. To insist on the process over the product is to deny this reality, and to me is little short of professional irresponsibility.